personal metaphysical theology

But what this variety of exposition shares is evidence of an attempt to relieve the reader of some of the care that is always in the background of the normal experience of be human in a complex world. The attempt to spirt a vision of earth and a strategy of real in the world in order to come to scathe with the cosmos and indeed find a way to affect a positive assertion of person-to-person worth in it can be interpreted as an exercise in religion.

The work of those who are specifically associated with religion is most right away identified, such as that of Dr. Robert A. Schuller, a well-known inspirational preacher. In Dump Your Hang-ups, the narrative strategy is one of personal empowerment, and it is structured the same way as the Alcoholics Anonymous 12-step political platform for end addiction to drugs and intoxicant. That program begins with an admission of powerlessness over alcohol and a resolve to end that dependence. Schuller translates that idea into a program for ending an addiction to poor behavior and failed relationships with friends, family, even stranger, and he connects it to religious experience, specifically the Bible. It begins with an admission, in all humility, of one's powerlessness forrader God where coping with the problems of being human are concerned. From there, Schuller constructs a 12-step strategy, grounded in biblical verses, and backed up by a self-improvement workbook, for transforming personal relationships and

In Health, Money and Love: And Why We Don't Enjoy Them, Capon offers what amounts to a diagnosis of the angst and suffering that dominate most people's lives. He argues that people in modern society throw off become so absorbed with escaping from reality that it becomes impossible to cope with it. Capon makes the case that this world, particularly the industrialised world of privilege and bounty, is not something to be got out of except something to be embraced, and that out of this clangour it is possible to reclaim joy.

Unfortunately, escaping from reality usually means satisfying anxiety with more than and more material goods, viewing life in market terms, as if every interchange with others, from personal relationships to employment situations, were a zero-sum encounter that is to be won or preoccupied. Capon's view is that this line of vox populi fosters nothing but large-scale unhappiness and a zest for more of everything--which of course is never enough. A redirection or restructuring of personal priorities can help individuals transform their experience of the world.

Schuller, Robert A. Dump Your Hang-ups . . . Without toss Them on Others : 12 Steps for Life-Changing Power. Old Tappan, N.J.: Fleming H. Revell Co., 1998.

Another diagnosis of the anxieties of modern life takes place in Preston's examination of the declare of institutional Christianity and how it got there. What he calls the confusions of Christian social ethics have arisen with apparent acuteness; however, he argues that the decline of a finger of social obligation within major religious organizations, peculiarly the Catholic Church to the World Council of Churches, can be viewed as a gradual bureaucratization of the entities themselves. In the process they have lost their moral compass and the ability to function as an honest standard within the meaning of the Christian witness. Confusions is really a sociology of modern church history that focuses, as he sees it, on "identity politics" dressed up
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