Who is Jonathan Edwards?

Jonathan matriculated at Yale University from the age of thirteen. By the time of his University entrance, he had already mastered Latin, Greek, and Hebrew. He receive from Yale at seventeen. Shortly after he was born again.

Jonathan Edwards served as the pastor of the Northampton, Massachusetts congregation from 1726 TO 1750. At the time, Northampton was the single largest and about influential church body outside of Boston. He accepted the pastorate from his grandfather, the infamous evangelist pastor Solomon Stoddard. He had support him as a pastoral assistant upon exiting Yale University and when his grandfather died, patrimonial his pulpit.

Edwards served as pastor in the Massachusetts bea during the plosive speech sound of the 'Great Awakening'. The 'Great Awakening' was a period in American history when a tre handsdous spiritual revival and awakening began. This 'Awakening' arrived under the preach influence of early American pastors like George Whitefield and William Tennant. The 'Awakening' revival go on during the decade from 1734-1744. It was characterized by mass conversions. It is estimated that during this decade the church in young England alone added approximately fifty thousand converts to their congregations.

Jonathan Edwards is better get alongn for a single sermon he preached entitled, 'Sinners In The Hands Of An Angry God'. Accounts from the night it was given relate that during the sermon, 'strong men fell as though shot and women beca

me hysterical'. An excerpt from that sermon states:

The Internet Encyclopedia of doctrine defines ethics as follows: "Ethics, also called moral philosophy, involves systematizing, defending, and recommending concepts of right and molest behavior." (www.jonathanedwards.com/science.htm) Most of Jonathan's philosophical musings generally fall into the category of the meta- honourable.

Edwards sought-after(a) answers to philosophical questions while focusing on universal truths, the provide of God, the role of reason in ethical judgments, and the meaning of ethical terms themselves.

There is reason to think, that there are many a(prenominal) in this congregation immediately escorting this discourse that allow actually be the subjects of this very misery to all eternity. We know not who they are, or in what seats they sit, or what thoughts they now have. It may be they are now at ease, and hear all these things without much disturbance, and are now flattering themselves that they are not the persons, promising themselves that they shall escape. If we knew that there was one person, and but one, in the whole congregation, that was to be the subject of this misery, what an awful thing would it be to think of!

Edwards, subscribing to an experiential interpretation of Reformed theology that emphasize the sovereignty of God, the depravity of humankind, the reality of hell, and the necessity of a "New Birth" conversion, with his writings furthered his notoriety as a revivalist preacher. While many critics attacked the convictions of his many supposed converts as cheapjack and even the devil's work, Edwards filled an objective thrust upon him by his view as an apologist for the revivals.

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