The gospels, which seem more of a proclamation to be preached than a biography of Jesus, reflect the historical nucleus of Jesus life. All one-third synoptic gospels transmit the same central content, reflecting on Jesus teachings and his status as the Messiah announced in the darkened Covenant. However, they differ because of dissimilar view points and focus, different audiences, and different share under which they were written. Some of the variations between the synoptic gospels do-nothing be easily identified by comparing some(prenominal) particular event narrated in all trine gospels. In Plucking Heads of Grain on the Sabbath (Mat 12: 1-8, Mar 2: 23-28, Luk 6: 1-5) the argument and wording is almost identical in the three gospels, and still differences can be readily noted on tendency and structure.
In most of Marks gospel, redundancy and some syntax clumsiness can be found. For example, the author writes in his story most the man and the Sabbath: ...his companions were hungry and in need of food... An oral style can also be detected from the very setoff verse of the passage and remains throughout the chapter: One Sabbath he was going through the grain fields; and as they make their way his disciples began to pluck heads of grain. These verses prove that Mark is written in a colloquial manner.
The creator is not interested in discourses or eloquence but specifically in preaching the acts of Jesus in a conventional way to the fair Roman. He is the only one of the three to outline on the button what the story aims to impart: The Sabbath was made for worldly concern and not humankind for the Sabbath.
On the contrary, Lukes author wrote in a more elevated literary style. Luke takes Marks writings about the Sabbath just about word by word but pares it down...
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